In
other Jurisdictions, there are various Working Tools of the Degrees that we do
not use in our Ritual. The Chisel is added to the Common Gavel and the
Twenty-four Inch Gauge in the First Degree, these are the tools of
“Preparation”; the Second Degree is still the Square, Level and Plumb, these
are the tools of “Proof”; the Third Degree working tools are the Skirret,
Pencil and Compasses, the tools of “Plan”.
I
will save the discussion of the symbolism of these working tools for another
time, what I want to talk about today is the “Line.” The Line is not a tool, it
is the product of some of these tools, specifically the Plumb, Skirret, Pencil
and Compasses.
The
Plumb Line is well-known, it instructs us to live our lives according to that
upright line demonstrating rectitude of conduct. As the Fellowcraft Working
Tools Lecture tells us, “The plumb admonishes us to walk uprightly in our
several stations before God and man.”
In
the Masonic Graveside Service, the Worshipful Master says, “Let us so regulate
our lives by the line of faithfulness, rectitude and truth, that in the evening
of our days we may be found worthy to be called from labor to refreshment, and
be well prepared for translation from the terrestrial to the celestial Lodge to
join the fraternity of the Spirits of just men made perfect.”
The
other key reference to the Line in our Ritual or Lectures is in the
Installation Ceremony for the Worshipful Master. When installing a newly elected
Worshipful Master, the installing officer references several items: The Holy
Writings, the Great Light in Masonry; The Square; The Compasses; The Rule.
These are all familiar, but then he says this to the new Worshipful Master, “The Line teaches us the criterion of moral
rectitude, to avoid dissimulation in conversation and action, and to direct our
steps to the path which leads to immortality.” Where does this line come
from and what is our use of it in Speculative Freemasonry?
The
Skirret is better known today as a Chalk Line. It is used to lay a center line
from which all other measurements are taken. It must be accurate and unmoving;
any deviation can cause irreparable harm to the rest of the structure. This
line symbolizes the line we must draw to help us keep our promises and
obligations: to stay with the Plan. To stay on the Straight and Narrow. In
today’s world of moral ambiguity and laxness, this line will be not just a
guide, but also a lifeline.
So,
what do the Pencil and Compasses have to do with the Line we have been
discussing? The Pencil is used by the Master to draw the designs upon the
Trestle-board for the Craft to go about their labors. For the Lodge, the
Worshipful Master is responsible to “set the Craft at labor” using the designs
he has laid out on the Trestle-board. The pencil is symbolically used to
communicate and describe the work to be done. The Master draws his lines upon
the trestle-board; but with a difference from the Line laid down by the
Skirret. The Master can use the Compasses, with the Pencil, based on his Wisdom
to inscribe arcs, circles and other designs to make the structure Stronger and
more Beautiful. In our lectures we learn how Geometry allows us to go from a
Point to a Line, from a Line to a Surface, and from a Surface to a Solid. We
describe Geometry as the first and most noble of sciences, “it is the basis on
which the superstructure of Masonry is erected.”
As
individual Masons, we also use these tools to lay out the plans for our own
actions. We learn in the Northeast Corner Lecture, that the edifice we as
Speculative Masons are building is our own Moral and Upright life. We are using
the tools and symbols of the Craft to build ourselves as better men better
fathers and fonder husbands.
The
Pencil is used for more than drawing on the Trestle-board. We use it to learn,
to teach and to communicate. What is the truth of what you learn, teach and
communicate? “The moving finger writes, and having writ moves on and neither
all your piety nor wit can lure it back to cancel half a line, nor all your
tears wash away a word of it.” The Pencil should be a reminder to us to
communicate in love and forbearance in keeping with our vocation as Master
Masons.
The
Pencil allows the architect to draft a plan for a building or to give
instruction to the craftsmen. The Great Architect of the Universe laid His
plans upon the Eternal Trestle-board for us to follow. We must interpret and
understand His plan for the details of the design for our lives and we will be
judged by our adherence to His plan. We need good light in order to read His
plan; we find that light in the Great Light of Freemasonry, the Holy Writings.
Let
us consider how we use these tools to draw the Line of conduct that we should
follow and the example we should give those less informed. Stay on the Line,
stick with the Plan.
No comments:
Post a Comment